The Dual Stations Of The Manifestations Of God

All Prophets Of God have Two Stations

Baha’u’llah has said:

These Manifestations of God have each a twofold station. One is the station of pure abstraction and essential unity. In this respect, if thou callest them all by one name, and dost ascribe to them the same attributes, thou hast not erred from the truth. Even as He hath revealed: “No distinction do We make between any of His Messengers.”

For they, one and all, summon the people of the earth to acknowledge the unity of God, and herald unto them the Kawthar of an infinite grace and bounty. They are all invested with the robe of prophethood, and are honored with the mantle of glory.” (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 50)

It is clear and evident to thee that all the Prophets are the Temples of the Cause of God, Who have appeared clothed in divers attire. If thou wilt observe with discriminating eyes, thou wilt behold Them all abiding in the same tabernacle, soaring in the same heaven, seated upon the same throne, uttering the same speech, and proclaiming the same Faith.

Such is the unity of those Essences of Being, those Luminaries of infinite and immeasurable splendor! Wherefore, should one of these Manifestations of Holiness proclaim saying: “I am the return of all the Prophets,” He, verily, speaketh the truth. In like manner, in every subsequent Revelation, the return of the former Revelation is a fact, the truth of which is firmly established… (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 51)

The other station is the station of distinction, and pertaineth to the world of creation, and to the limitations thereof. In this respect, each Manifestation of God hath a distinct individuality, a definitely prescribed mission, a predestined revelation, and specially designated limitations. Each one of them is known by a different name, is characterized by a special attribute, fulfils a definite mission, and is entrusted with a particular Revelation.

Even as He saith: “Some of the Apostles We have caused to excel the others. To some God hath spoken, some He hath raised and exalted. And to Jesus, Son of Mary, We gave manifest signs, and We strengthened Him with the Holy Spirit.”

It is because of this difference in their station and mission that the words and utterances flowing from these Well Springs of Divine knowledge appear to diverge and differ. Otherwise, in the eyes of them that are initiated into the mysteries of Divine wisdom, all their utterances are, in reality, but the expressions of one Truth. As most of the people have failed to appreciate those stations to which We have referred, they, therefore, feel perplexed and dismayed at the varying utterances pronounced by Manifestations that are essentially one and the same.

It hath ever been evident that all these divergencies of utterance are attributable to differences of station. Thus, viewed from the standpoint of their oneness and sublime detachment, the attributes of Godhead, Divinity, Supreme Singleness, and Inmost Essence, have been, and are applicable to those Essences of Being, inasmuch as they all abide on the throne of Divine Revelation, and are established upon the seat of Divine Concealment. Through their appearance the Revelation of God is made manifest, and by their countenance the Beauty of God is revealed. Thus it is that the accents of God Himself have been heard uttered by these Manifestations of the Divine Being.

Viewed in the light of their second station — the station of distinction, differentiation, temporal limitations, characteristics and standards — they manifest absolute servitude, utter destitution, and complete self-effacement. Even as He saith: “I am the servant of God. I am but a man like you.”.. (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 52)

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Baha’u’llah Unseals The Meaning Of Raising The Dead

Referring to the potency of his revelation Baha’u’llah has said: “O My servants! Whoso hath tasted of this Fountain hath attained unto everlasting Life, and whoso hath refused to drink therefrom is even as the dead.”

(Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 169)

” O ye who are as dead! The Hand of Divine bounty proffereth unto you the Water of Life. Hasten and drink your fill. Whoso hath been re-born in this Day, shall never die; whoso remaineth dead, shall never live.”(Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 213)

Baha’u’llah has said:For they who turn away from their Lord in this day are in truth accounted amongst the dead, though to outward seeming they may walk upon the earth, amongst the deaf, though they may hear, and amongst the blind, though they may see, as hath been clearly stated by Him Who is the Lord of the Day of Reckoning: “Hearts have they with which they understand not, and eyes have they with which they see not….” (Baha’u’llah, Gems of Divine Mysteries, p. 48)

Baha’u’llah has also said:  “That which shall profit them, they have utterly neglected. Erelong, they will awake from their slumber, and find themselves unable to obtain that which hath escaped them in the days of their lord, the Almighty, the All-Praised.

Did they but know it, they would renounce their all, that their names may be mentioned before His throne. They, verily, are accounted among the dead.” (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 138)

Baha’u’llah has said  “He is truly wise whom the world and all that is therein have not deterred from recognizing the light of this Day, who will not allow men’s idle talk to cause him to swerve from the way of righteousness.

He is indeed as one dead who, at the wondrous dawn of this Revelation, hath failed to be quickened by its soul-stirring breeze.He is indeed a captive who hath not recognized the Supreme Redeemer, but hath suffered his soul to be bound, distressed and helpless, in the fetters of his desires.” (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 168)

The Great Being saith: The Tongue of Wisdom proclaimeth: He that hath Me not is bereft of all things. Turn ye away from all that is on earth and seek none else but Me. I am the Sun of Wisdom and the Ocean of Knowledge. I cheer the faint and revive the dead. I am the guiding Light that illumineth the way. I am the royal Falcon on the arm of the Almighty. I unfold the drooping wings of every broken bird and start it on its flight.

(Baha’u’llah, Tablets of Baha’u’llah, p. 169)

Well is it with the slumberer who is stirred by the Breeze of God and ariseth from amongst the dead, directing his steps towards the Way of the Lord. Verily, such a man is regarded, in the sight of God, the True One, as a jewel amongst men and is reckoned with the blissful.” (Baha’u’llah, Tablets of Baha’u’llah, p. 13)

“Blessed the man who, assured of My Word, hath arisen from among the dead to celebrate My praise.” (Baha’u’llah, Tablets of Baha’u’llah, p. 17)

“This servant appealeth to every diligent and enterprising soul to exert his utmost endeavour and arise to rehabilitate the conditions in all regions and to quicken the dead with the living waters of wisdom and utterance, by virtue of the love he cherisheth for God, the One, the Peerless, the Almighty, the Beneficent.” (Baha’u’llah, Tablets of Baha’u’llah, p. 172)

“O CONCOURSE of archbishops! He Who is the Lord of all men hath appeared. In the plain of guidance He calleth mankind, whilst ye are numbered with the dead! Great is the blessedness of him who is stirred by the Breeze of God, and hath arisen from amongst the dead in this perspicuous Name. (Baha’u’llah, The Proclamation of Baha’u’llah, p. 92)

Once more hath the eternal Spirit breathed into the mystic trumpet, and caused the dead to speed out of their sepulchres of heedlessness and error unto the realm of guidance and grace. (Baha’u’llah, The Kitab-i-Iqan, p. 26)

Baha’u’llah has breathed the spirit of life into the bodies of the dead.

(Baha’u’llah, The Kitab-i-Iqan, p. 34)

In Memory of Baha

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God’s Supreme Manifestation Reveals The Structure Of The Universe

Baha’u’llah, The Supreme Manifestation of God,  has said:

” As to thy question concerning the worlds of God. Know thou of a truth that the worlds of God  are countless in their number, and infinite in their range. None can reckon or comprehend them except God, the All-Knowing, the All-Wise.”  (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 151)

“Verily I say, the creation of God embraceth worlds besides this world, and creatures apart from these creatures. In each of these worlds He hath ordained things which none can search except Himself, the All-Searching, the All-Wise. Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of God, thy Lord, and the Lord of all worlds.”  (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 151)

Know thou that every fixed star hath its own planets, and every planet its own creatures, whose number no man can compute.” (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 163)

” O people! I swear by the one true God! This is the Ocean out of which all seas have proceeded, and with which every one of them will ultimately be united. From Him all the Suns have been generated, and unto Him they will all return.

Through His potency the Trees of Divine Revelation have yielded their fruits, every one of which hath been sent down in the form of a Prophet, bearing a Message to God’s creatures in each of the worlds whose number God, alone, in His all-encompassing Knowledge, can reckon.”

In Memory of Baha

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Baha’u’llah Explains The Unity of The Prophets of God

Baha’u’llah has said:

“Thou hadst inquired which of the Prophets of God should be regarded as superior to others. Know thou assuredly that the essence of all the Prophets of God is one and the same. Their unity is absolute.

God, the Creator, saith: There is no distinction whatsoever among the Bearers of My Message. They all have but one purpose; their secret is the same secret. To prefer one in honor to another, to exalt certain ones above the rest, is in no wise to be permitted. Every true Prophet hath regarded His Message as fundamentally the same as the Revelation of every other Prophet gone before Him.

If any man, therefore, should fail to comprehend this truth, and should consequently indulge in vain and unseemly language, no one whose sight is keen and whose understanding is enlightened would ever allow such idle talk to cause him to waver in his belief.

The measure of the revelation of the Prophets of God in this world, however, must differ. Each and every one of them hath been the Bearer of a distinct Message, and hath been commissioned to reveal Himself through specific acts. It is for this reason that they appear to vary in their greatness.

Their Revelation may be likened unto the light of the moon that sheddeth its radiance upon the earth. Though every time it appeareth, it revealeth a fresh measure of its brightness, yet its inherent splendor can never diminish, nor can its light suffer extinction.

It is clear and evident, therefore, that any apparent variation in the intensity of their light is not inherent in the light itself, but should rather be attributed to the varying receptivity of an ever-changing world.

Every Prophet Whom the Almighty and Peerless Creator hath purposed to send to the peoples of the earth hath been entrusted with a Message, and charged to act in a manner that would best meet the requirements of the age in which He appeared. God’s purpose in sending His Prophets unto men is twofold.

The first is to liberate the children of men from the darkness of ignorance, and guide them to the light of true understanding. The second is to ensure the peace and tranquillity of mankind, and provide all the means by which they can be established.

The Prophets of God should be regarded as physicians whose task is to foster the well-being of the world and its peoples, that, through the spirit of oneness, they may heal the sickness of a divided humanity. To none is given the right to question their words or disparage their conduct, for they are the only ones who can claim to have understood the patient and to have correctly diagnosed its ailments.

No man, however acute his perception, can ever hope to reach the heights which the wisdom and understanding of the Divine Physician have attained. Little wonder, then, if the treatment prescribed by the physician in this day should not be found to be identical with that which he prescribed before.

How could it be otherwise when the ills affecting the sufferer necessitate at every stage of his sickness a special remedy? In like manner, every time the Prophets of God have illumined the world with the resplendent radiance of the Day Star of Divine knowledge, they have invariably summoned its peoples to embrace the light of God through such means as best befitted the exigencies of the age in which they appeared.

They were thus able to scatter the darkness of ignorance, and to shed upon the world the glory of their own knowledge. It is towards the inmost essence of these Prophets, therefore, that the  eye of every man of discernment must be directed, inasmuch as their one and only purpose hath always been to guide the erring, and give peace to the afflicted…. These are not days of prosperity and triumph. The whole of mankind is in the grip of manifold ills. Strive, therefore, to save its life through the wholesome medicine which the almighty hand of the unerring Physician hath prepared.

(Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 77)

 

In Memory of Baha

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Baha’u’llah: The Essence Of God Is Unknowable

XX. Know thou of a certainty that the Unseen can in no wise incarnate His Essence and reveal it unto men.

He is, and hath ever been, immensely exalted beyond all that can either be recounted or perceived.

From His retreat of glory His voice is ever proclaiming: “Verily, I am God; there is none other God besides Me, the All-Knowing, the All-Wise.

I have manifested Myself unto men, and have sent down Him Who is the Day Spring of the signs of My Revelation.

Through Him I have caused all creation to testify that there is none other God except Him, the Incomparable, the All-Informed, the All-Wise.”

He Who is everlastingly hidden from the eyes of men can never be known except through His Manifestation, and His Manifestation can adduce no greater proof of the truth of His Mission than the proof of His own Person. (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 48)

Speaking again of the Unknowable Essence of God, Baha’u’llah has said:

“I am moved to testify that Thy court of holiness and glory is immeasurably exalted above the knowledge of all else besides Thee, and the mystery of Thy Presence is inscrutable to every mind except Thine own.

No one except Thyself can unravel the secret of Thy nature, and naught else but Thy transcendental Essence can grasp the reality of Thy unsearchable being. How vast the number of those heavenly and all-glorious beings who, in the wilderness of their separation from Thee, have wandered all the days of their lives, and failed in the end to find Thee!

How great the multitude of the sanctified and immortal souls who were lost and bewildered while seeking in the desert of search to behold Thy face! Myriad are Thine ardent lovers whom the consuming flame of remoteness from Thee hath caused to sink and perish, and numberless are the faithful souls who have willingly laid down their lives in the hope of gazing on the light of Thy countenance.

The sighs and moans of these longing hearts that pant after Thee can never reach Thy holy court, neither can the lamentations of the wayfarers that thirst to appear before Thy face attain Thy seat of glory.”  (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 62)

In Memory of Baha

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The New Name In Revelations 2:17 & 3:12 Is The Most Great Name

In our last post we revealed that the New Name mentioned in Revelations 2:17 and 3:12 was Baha. Bahá’u’lláh has confirmed that the greatest name ( most great name) is “Baha”. The various derivatives of the word “Baha” are also regarded as the Greatest Name. Shoghi Effendi’s secretary writing on his behalf explains that The Greatest
Name is the Name of Bahá’u’lláh.

Bahá’u’lláh has said: “Consider these days in which He Who is the Ancient Beauty hath come in the Most Great Name, that He may quicken the world and unite its peoples.” (Baha’u’llah, Epistle to the Son of the Wolf, p. 63)

“O King of Paris! Tell the priest to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the will of Thy Lord, the Most Exalted, the Most High, toll it out in the heaven of Immortality, in His name, the All-Glorious. (Baha’u’llah, Epistle to the Son of the Wolf, p. 45)

“He Who is the Most Great Name is come, on the part of the Ancient King, and hath announced unto men this Revelation which lay hid in His knowledge, and was preserved in the treasury of His protection, and was written down by the Most Sublime Pen in the Books of God, the Lord of Lords.” (Baha’u’llah, Epistle to the Son of the Wolf, p. 127)

Baha’u’llah has said:It beseemeth all men, in this Day, to take firm hold on the Most Great Name, and to establish the unity of all mankind. (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 203)

“O concourse of priests! Leave the bells, and come forth, then, from your churches. It behoveth you, in this day, to proclaim aloud the Most Great Name among the nations. Prefer ye to be silent, whilst every stone and every tree shouteth aloud: ‘The Lord is come in His great glory!’? Well is it with the man who hasteneth unto Him. Verily, he is numbered among them whose names will be eternally recorded and who will be mentioned by the Concourse on High. (Baha’u’llah, Tablets of Baha’u’llah, p. 13)

Great is the blessedness of him who hath in this Day cast away the things current amongst men and hath clung unto that which is ordained by God, the Lord of Names and the Fashioner of all created things, He Who is come from the heaven of eternity through the power of the Most Great Name, invested with so invincible an authority that all the powers of the earth are unable to withstand Him. Unto this beareth witness the Mother Book, calling from the Most Sublime Station. (Baha’u’llah, Tablets of Baha’u’llah, p. 48)

Baha’u’llah has said:”The Ancient Beauty is come in His most great name and He wisheth to admit all mankind into His most holy Kingdom. (Baha’u’llah, The Summons of the Lord of Hosts, p. 63)

Arise thou to serve the Cause and say: I swear by the righteousness of God! Verily this is the Primal Point, arrayed in His new attire and manifested in His glorious Name. He at present beholdeth everything from this Horizon. Indeed He is supreme over all things. Amongst the Concourse on High He is known as the Most Great Announcement and in the Realms of Eternity as the Ancient Beauty, and before the Throne by this Name [1] which hath caused the footsteps of them that are endued with understanding to slip .
[1 The Most Great Name.] (Baha’u’llah, Tablets of Baha’u’llah, p. 182)

In Memory of Baha

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Prophecy Fulfilled: Revelations 3:12 & 2:17

2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. (King James Bible, Revelation)

The new name was first mentioned by the Bab who fulfilled the prophecy of the return of John The Baptist. The Bab was also a prophet in his own right and the forerunner to Bahá’u’lláh the promised one of all religions.

The new name is Baha and it was mentioned by the Bab in his book the QAYYUMU’L-ASMA which was written within the span of forty days, Beginning on the night of his declaration on may 22, 1844 and completed around July 1st 1844.

In Chapter 29 of the QAYYUMU’L-ASMA the Bab says: “O PEOPLE of the earth! By the righteousness of the One true God, I am the Maid of Heaven begotten by the Spirit of Baha.” (The Bab, Selections from the Writings of the Bab, p. 54)

The New Name ,Baha, means Glory. It is the Greatest Name of God and a title by which Bahá’u’lláh is designated. Bahá’u’lláh means the “Glory of God”, a title of Mirza Husayn-‘Ali (1817-1892), the Founder of the Bahá’í Faith. The New Name is Also, the name of the first month of the Bahá’í year and of the first day of each Bahá’í month.

In the writings of the Bab the color white is a symbol of the Primal Will which is the intermediary between God and his messengers. Those with spiritual insight can readily see that the white stone is a metaphor for the QAYYUMU’L-ASMA .

Also Abdu’l-Baha, the son of Bahá’u’lláh, designed the symbol of the New Name written in the white stone. The symbol of the new name, known as The Greatest Name is Baha.

Regarding the Stone Of The,New Name, The Most Great Name Abdu’l-Baha has said:

“I hope that thou shalt discover the hidden significances of divine verses, and through the bounty of the Almighty, thou mayest become informed of the concealed mystery
and recondite symbol of the stone of the Most Great Name[1]. These mysteries can neither be written nor uttered. Whenever the eye of insight is opened, the reality of meanings is understood. [1 Ring stone having this design:]

(Abdu’l-Baha, Tablets of Abdu’l-Baha v3, p. 521)

The new Name is Baha. Baha’u’llah often referred to himself with the New Name of ‘Baha.’

In The Tablet to the Christians Baha’u’llah ask the question: Say, O followers of the Son! Have ye shut out yourselves from Me by reason of My Name? (Baha’u’llah, Tablets of Baha’u’llah, p. 7)

In John 11:40 Christ said: Said I not unto thee, that if thou wouldest believe, thou shouldest see the Glory Of God”. The name Baha’u’llah when translated from the Arabic means the glory of God.

the numerical value of the new name, Baha, in Arabic abjad reckoning equals 9

B = 2, A =1, H = 5, A = 1 total = 9 Baha

Also The Term New Name [καινὸν ὄνομα] Mentioned In The Apocalypse has a literal value of 432. When we add those numbers together 4+3+2 we arrive at 9 which is the numerical value of Baha. Baha is the name of God and Bahaullah is his supreme
manifestation

The New Name promised In Rvelations 3:12 is Fulfilled

3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. (King James Bible, Revelation)

The Bab clearly states in the Qayyum’l-asma that the New Name Of The followers of Baha will be known as the People Of Baha. In chapter LVII of the QAYYUMU’L-ASMA the Bab has said:

“God hath provided Arks of ruby, tender, crimson-coloured, wherein none shall sail but the people of Baha, by the leave of God, the Most Exalted; and verily He is the
All-Glorious, the All-Wise.”. (The Bab, Selections from the Writings of the Bab,
p. 57)

In Memory of Baha

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Bahá’u’lláh Fulfills The Prophecy: Psalms 72:17

His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed” Psalms 72:17

Bahá’u’lláh is often referred to as the Blessed Beauty. This title is often shortened to “The Blessed” by the Persian Bahai’s.

Here are some extracts from the Bahai writings where Bahá’u’lláh is referred
to as the Blessed Beauty:

The world is in great distress and its only salvation is in the spirit and teachings of the Blessed Beauty. Let us not, we who are the trustees of that divine message, fail in accomplishing our task and fulfilling our purpose. (Shoghi Effendi, Arohanui – Letters to New Zealand, p. 31)

The Blessed Beauty said: “All are the fruits of one tree and the leaves of one branch.” (Abdu’l-Baha, Baha’i World Faith – Abdu’l-Baha Section, p. 215)

The herald of peace, reformation, love and reconciliation is the Religion of the Blessed Beauty which has pitched its tent on the apex of the world and proclaimed its summons to the people. (Abdu’l-Baha, Baha’i World Faith – Abdu’l-Baha Section, p. 215)

Speaking to the People of Baha Shoghi Effendi has said:”Know ye of a certainty that whatever gathering ye enter, the waves of the Holy Spirit are surging over it, and the heavenly grace of the Blessed Beauty encompasseth that gathering.” (Shoghi Effendi, Citadel of Faith, p. 28)

O ye beloved of God and the maid-servants of the Merciful! Teaching and learning, according to the decisive texts of the Blessed Beauty, is a duty. Whosoever is indifferent therein depriveth himself of the great bounty. (Abdu’l-Baha, Baha’i World Faith – Abdu’l-Baha Section, p.399)

Abdu’l-Bahá is himself a servant at the Threshold of the Blessed Beauty and a manifestation of pure and utter servitude at the Threshold of the Almighty. (Abdu’l-Baha, Selections from the Writings of Abdu’l-Baha, p.295)

The Blessed Beauty [1] is also a lineal descendant of Abraham, for Abraham had other sons besides Ishmael and Isaac who in those days migrated to the lands of Persia and Afghanistan, and the Blessed Beauty is one of their descendants. [1 Bahá’u’lláh.] (Abdu’l-Baha, Some Answered Questions, p. 213)

The Blessed Beauty is the One promised by the sacred books of the past, the revelation of the Source of light that shone upon Mount Sinai, Whose fire glowed in the midst of the Burning Bush. (Shoghi Effendi, The World Order of Baha’u’llah, p. 127)

The Blessed Beauty, in unmistakable language, hath made this promise in His Book: ‘We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.'[1] [1 Gleanings from the Writings of Bahá’u’lláh, LXXII ] (Abdu’l-Baha, Selections from the Writings of Abdu’l-Baha, p. 270)

The mere contemplation of the Dispensation inaugurated by the Blessed Beauty,” He furthermore affirms, “would have sufficed to overwhelm the saints of bygone ages — saints who longed to partake for one moment of its great glory.” (Shoghi Effendi, God Passes By, p. 99)

In Memory of Baha and the eternal messengers of the past.

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Bahá’u’lláh & Abdu’l-Bahá Fulfill The Prophecy of Zechariah 6:12

6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: (King James Bible, Zechariah)

Bahá’u’lláh is the Lord Of Host and his son Abdu’l-Bahá is the BRANCH.

Abdu’l-Bahá the son of Bahá’u’lláh was referred to as the Most Great Branch. Abdu’l-Bahá the Most great Branch built the temple of the Lord , the Shrine of the Bab, on Mount Carmel in Haifa Israel.

Abdu’l-Bahá, the Most Great Branch, Born Abbas Effendi (1844-1921), the son and appointed Successor of Bahá’u’lláh, and the Centre of His Covenant.

Abdu’l-Bahá,the Branch, was also known as the perfect Bahai and was the authorized interpreter of his father’s writings

Bahá’u’lláh the father of The Most Great Branch was the incarnation of the “Everlasting Father,” the “Lord of Hosts” for Israel (Shoghi Effendi, God Passes By, p. 93)

Bahá’u’lláh the Lord Of Host has said:

Say: O concourse of the rulers and of the learned and the wise! The Promised Day is come and the Lord of Hosts hath appeared. Rejoice ye with great joy by reason of this supreme felicity. Aid Him then through the power of wisdom and utterance. Thus biddeth you the One Who hath ever proclaimed, ‘Verily, no God is there but Me, the All-Knowing, the All-Wise.’ (Baha’u’llah, Tablets of Baha’u’llah, p. 239)

The Branch has said This is the day when the Lord of hosts hath come on the clouds of glory. (Abdu’l-Baha, Divine Philosophy, p. 37)

The Most Great Branch has said:

“By God, verily the Lord of Hosts is your support, the angels of heaven your assistance, the Holy Spirit your companion and the Center of the Covenant your helper. Be not idle, but active and fear not.” (Abdu’l-Baha, Baha’i World Faith – Abdu’l-Baha Section, p. 362)

The Most Great Branch has said:

” O ye who are the chosen ones of the Abha Kingdom! Praise ye the Lord of Hosts for He, riding upon the clouds, hath come down to this world out of the heaven of the invisible realm, so that East and West were lit by the glory of the Sun of Truth, and the call of the Kingdom was raised, and the heralds of the realm above, with melodies of the Concourse on high, sang out the glad tidings of the Coming.” (Abdu’l-Baha, Selections from the Writings of Abdu’l-Baha, p. 34)

Baha’u’llah has written “The Summons of the Lord of Hosts” for all sincere seekers to read

In Memory of Baha

To Contact Bahai’s in your community:  http://www.bahai.us

 

 

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Baha’u’llah Fulfills The Prophecy Of John:16:12 & 16:13

Bahá’u’lláh, God’s Supreme manifestation, Fulfills The Prophecy Of John :16:12
& 16:13

Regarding John16:12 “I have yet many things to say unto you, but ye cannot
bear them now.” (King James Bible, John)

In the Tablet to the Pope Bahá’u’lláh has said;

Issue forth from your habitations and bid the people enter the
Kingdom of God, the Lord of the Day of Judgement. The Word which the Son
concealed is made manifest
.

It hath been sent down in the form of the human temple in this day.
Blessed be the Lord Who is the Father! He, verily, is come unto the nations in
His most great majesty. Turn your faces towards Him, O concourse of the
righteous
!

Baha’u’llah fulfills the prophecy of John 16:13

John 16:13 “ Howbeit when he, the Spirit of truth, is come, he will guide you
into all truth: for he shall not speak of himself; but whatsoever he shall hear,
that shall he speak: and he will shew you things to come. (King James Bible,
John)

In The Tablet To the christians Baha’u’llah has said:

“Lo! The Father is come, and that which ye were promised in the
Kingdom is fulfilled! This is the Word which the Son concealed, when to those
around Him He said: ‘Ye cannot bear it now.’

Beware, O followers of the Son, that ye cast it not behind your backs. Take
ye fast hold of it. Better is this for you than all that ye possess. Verily He
is nigh unto them that do good.

The Hour which We had concealed from the knowledge of the peoples of
the earth and of the favoured angels hath come to pass
. Say, verily, He
hath testified of Me, and I do testify of Him. Indeed, He hath purposed no one
other than Me. Unto this beareth witness every fair-minded and understanding
soul.

Verily, He Who is the Spirit of Truth is come to guide you unto all
truth
. He speaketh not as prompted by His own self, but as bidden by
Him Who is the All-Knowing, the All-Wise.

This is the One Who hath glorified the Son and hath exalted His
Cause
.”

In Memory of Baha

To Contact Bahai’s in your community:  http://www.bahai.us

 

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Prophecy Fulfilled: Revelations 1:14-16

Baha’u’llah,The returned Christ In the Glory Of The Father, Unseals Revelations 1:14-16

1:14 His head and his hairs were white like wool, as white
as snow; and his eyes were as a flame of fire; 1:15 And his feet like unto fine
brass, as if they burned in a furnace; and his voice as the sound of many
waters.

1:16 And he had in his right hand seven stars: and out of
his mouth went a sharp twoedged sword: and his countenance was as the sun
shineth in his strength. (King James Bible, Revelation)

He saith: “His eyes were as a flame of fire”, and “brass-like were His feet”, and “out of His mouth goeth a two-edged sword

How could these words be literally interpreted? Were anyone to appear with all these signs, he would assuredly not be human. And how could any soul seek his company?

Now, when He saith: “His eyes were as a flame of fire”, He alludeth but to the keenness of sight and acuteness of vision of the Promised One, Who with His eyes burneth away every veil and covering, maketh known the eternal mysteries in the contingent world, and distinguisheth the faces that are obscured with the dust of hell from those that shine with the light of paradise. Were His eyes not made of the blazing fire of God, how could He consume every veil and burn away all that the people possess?

How could He behold the signs of God in the Kingdom of His names and in the world of creation? How could He see all things with the all-perceiving eye of God? Thus have we conferred upon Him a penetrating vision in this day.

Would that ye believe in the verses of God! For, indeed, what fire is fiercer than this flame that shineth in the Sinai of His eyes, whereby He consumeth all that hath veiled the peoples of the world? Immeasurably exalted shall God remain above all that hath been revealed in His unerring Tablets concerning the mysteries of the beginning and the end until that day when the Crier will cry out, the day whereon we shall all return unto Him.

As to the words “brass-like were His feet”, by this is meant His constancy upon hearing the call of God that commandeth Him: “Be thou steadfast as thou hast been bidden.”

He shall so persevere in the Cause of God, and evince such firmness in the path of His might, that even if all the powers of earth and heaven were to deny Him, He would not waver in the proclamation of His Cause, nor flee from His command in the promulgation of His Laws. Nay rather, He will stand as firm as the highest mountains and the loftiest peaks.

He will remain immovable in His obedience to God and steadfast in revealing His Cause and proclaiming His Word. No obstacle will hinder Him, nor will the censure of the froward deter Him or the repudiation of the infidels cause Him to waver. All the hatred, the rejection, the iniquity, and the unbelief that He witnesseth serve but to strengthen His love for God, to augment the yearning of His heart, to heighten the exultation of His soul, and to fill His breast with passionate devotion.

Hast thou ever seen in this world brass stronger, or blade sharper, or mountain more unyielding than this? He shall verily stand upon His feet to confront all the inhabitants of the earth, and will fear no one, notwithstanding that which, as thou well knowest, the people are wont to commit. Glory be to God, Who hath established Him and called Him forth! Potent is God to do what He pleaseth. He, in truth, is the Help in Peril, the Self-Subsisting.

And further He saith: “Out of his mouth goeth a two-edged sword.” Know thou that since the sword is an instrument that divideth and cleaveth asunder, and since there proceedeth from the mouth of the Prophets and the Chosen Ones of God that which separateth the believer from the infidel and the lover from the beloved, this term hath been so employed, and apart from this dividing and separating no other meaning is intended.

What sword is sharper than this heavenly sword, what blade more trenchant than this incorruptible steel that severeth every tie and separateth thereby the believer from the infidel, father from son, brother from sister, and lover from beloved? For whoso believeth in that which hath been revealed unto him is a true believer and whoso turneth away is an infidel, and such an irrevocable separation occurreth between them that they will cease to consort and associate with each other in this world.

Wert thou to behold all things with the eye of discernment, thou wouldst indeed see that this divine sword doth cleave asunder generations. Would that ye could understand it! All this is by virtue of the word of separation that is manifested on the Day of Judgement and Separation, were the people to take heed in the days of their Lord.

Nay, couldst thou but sharpen thy sight and refine thy heart, thou wouldst witness that all the material swords which in every day and age have slain the infidels and waged war against the impious proceed from this divine and invisible sword. Open then thine eyes, that thou mayest behold all that We have revealed to thee and attain unto that which none other hath attained. We verily exclaim: “Praise be to God, He Who is the Lord of the Day of Reckoning!” (Baha’u’llah, Gems of Divine Mysteries, p. 56)

In Memory of Baha

To Contact Bahai’s in your community:  http://www.bahai.us

 

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Prophecy Fulfilled By Bahá’u’lláh; John:11:40

Bahá’u’lláh Has Fulfilled The Prophecy of Jesus In John 11:40

“Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?” (King James Bible, John, 11:40)

The name Bahá’u’lláh means ‘Glory Of God’. In The Tablet To The Christians, Bahá’u’lláh has said:

“Say, O followers of the Son![1] Have ye shut out yourselves from Me by reason of
My Name? Wherefore ponder ye not in your hearts? Day and night ye have been
calling upon your Lord, the Omnipotent, but when He came from the heaven of
eternity in His great glory, ye turned aside from Him and remained sunk in
heedlessness.”
[1 Jesus.]

The Glory Of God, Bahá’u’lláh, also states in this same tablet that; “They read the Evangel and yet refuse to acknowledge the All-Glorious Lord, notwithstanding that He hath come through the potency of His exalted, His mighty and gracious dominion.

‘He Who is the Desired One is come in His transcendent majesty.’ Say, Lo! The
Father is come, and that which ye were promised in the Kingdom is fulfilled!
This is the Word which the Son concealed, when to those around Him He said: ‘Ye
cannot bear it now.’

The Hour which We had concealed from the knowledge of the peoples of the earth  and of the favoured angels hath come to pass. Say, verily, He hath testified of  Me, and I do testify of Him. Indeed, He hath purposed no one other than Me. Unto
this beareth witness every fair-minded and understanding soul

“Do the sons recognize the Father, and acknowledge Him, or do they deny Him,
even as the people aforetime denied Him (Jesus)?’ Whereupon she cried out
saying: ‘Thou art, in truth, the All-Knowing, the Best-Informed.’ Verily, We
behold all created things moved to bear witness unto Us. Some know Us and bear
witness, while the majority bear witness, yet know Us not.”

Also in the Tablet to Pope Pius 1X Bahá’u’lláh, The Glory Of God, has said:

“This is the day whereon the Rock [Peter] crieth out and shouteth, and
celebrateth the praise of its Lord, the All-Possessing, the Most High, saying:
Lo! The Father is come, and that which ye were promised in the Kingdom is
fulfilled!”

“Consider how numerous, in these days, are the monks who, in My Name, have
secluded themselves in their churches, and who, when the appointed time was fulfilled, and We unveiled Our beauty, knew Us not, though they call upon Me at eventide and at dawn. We behold them clinging to My name, yet veiled from My Self. This, verily, is a strange thing.

Say: Take heed lest your devotions withhold you from Him Who is the
object of all devotion, or your worship debar you from Him Who is the object of
all worship.

Read ye the Evangel and yet refuse to acknowledge  the All-Glorious Lord? This indeed beseemeth you not, O concourse of learned  men!

Issue forth from your habitations and bid the people
enter the Kingdom of God, the Lord of the Day of Judgement. The Word which the  Son concealed is made manifest
.

O Supreme Pontiff! Incline thine ear unto that which the Fashioner of mouldering
bones counselleth thee, as voiced by Him Who is His Most Great Name. Sell all the embellished ornaments thou dost possess , and expend them in the path of God, Who causeth the night to return upon the day, and the day to return upon the night.

Abandon thy kingdom unto the kings, and emerge from thy  habitation, with thy face set towards the Kingdom, and, detached from the world,  then speak forth the praises of thy Lord betwixt earth and heaven .

O followers of the Son! We have once again sent John unto you, and He, verily,
hath cried out in the wilderness of the Bayan :

O peoples of the world! Cleanse your eyes! The Day
whereon ye can behold the Promised One and attain unto Him hath drawn nigh !

O followers of the Gospel! Prepare the way! The Day of
the advent of the Glorious Lord is at hand! Make ready to enter the Kingdom.
Thus hath it been ordained by God, He Who causeth the dawn to break .

And in the Proclamation of Bahá’u’lláh, The Glory Of God has uttered these blessed words:

“Ye make mention of Me, and know Me not. Ye call upon Me, and are heedless of My Revelation…. O people of the Gospel! They who were not in the Kingdom have now entered it, whilst We behold you, in this day, tarrying at the gate.

Rend the veils asunder by the power of your Lord, the Almighty, the All-Bounteous, and enter, then, in My name My Kingdom. Thus biddeth you He Who desireth for you everlasting life… We behold you, O children of the Kingdom, in darkness. This, verily, beseemeth you not.” (Baha’u’llah, The Proclamation of Baha’u’llah, p. 91)

 

In Memory of Baha

To Contact Bahai’s in your community:  http://www.bahai.us

 

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Three Prophecies of Isaiah Fulfilled By Baha’u’llah

Isaiah is one of those prophets who prayed on Mount Carmel, and is among the Prophets who Baha’u’llah says are filled with a burning desire to return in his dispensation to assist his cause.

First Prophecy Fulfilled by Baha’u’llah

Referring to Mount Carmel, Isaiah says in 2:3
“Now it shall come to pass in the latter days that the mountain of the lords
house shall be established on the top of the mountains, and shall be exalted
above the hills: and all nations shall flow to it.”

Mount Carmel is now a place of pilgrimage for the followers of Baha’u’llah, the Bahais,
from from all nations.

Second Prophecy Fulfilled by Baha’u’llah

Isaiah, 740-681 BCE, the greatest of all hebrew prophets has said: ” For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (King James Bible, Isaiah 9:6)

This Prophecy Has Been Fulfilled by Baha’u’llah; Gods Supreme Manifestation.

In the Tablet to Pope Pius 1X, Baha’u’llah has said:”This is the Father foretold by Isaiah, and the Comforter concerning Whom the Spirit had covenanted with you. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory”.

The Ancient Beauty is come in His Most Great Name, and He wisheth to admit all mankind into His most holy Kingdom. The pure in heart behold the Kingdom of God manifest before His Face

The Third Prophecy Of Isaiah Fulfilled By Baha’u’llah

Isaiah 35:2 has said “The Glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon, they shall see the glory of the Lord, the
majesty of our God”

Carmel is the mountain where Bahaullah walked with his son Abdul baha to direct where the shrine of the Bab, the prophet forerunner of the Baha’u’llah, was to be built and the plain of Sharon lies at the foot of Mt. Carmel

The word Baha’u’llah means The Glory Of God.;”the majesty of Carmel and Sharon, they shall see Baha’u’llah.”

The Ancient Beauty is come in His Most Great Name, and He wisheth to admit all mankind into His most holy Kingdom. The pure in heart behold the Kingdom of God manifest before His Face

“The King of Glory proclaimeth from the tabernacle of majesty and grandeur His call, saying: O people of the Gospel! They who were not in the Kingdom have now entered it, whilst We behold you, in this day, tarrying at the gate.

Rend the veils asunder by the power of your Lord, the Almighty, the All-Bounteous, and enter, then, in My name My Kingdom .

He, verily, is the Exalted, the Mighty, the Supreme Helper. The Beloved One
loveth not that ye be consumed with the fire of your desires. Were ye to be shut
out as by a veil from Him, this would be for no other reason than your own
waywardness and ignorance.

We, verily, have created you for the light, and
desire not to abandon you unto the fire
. Come forth, O people, from
darkness by the grace of this Sun which hath shone forth above the horizon of
divine providence, and turn thereunto with sanctified hearts and assured souls,
with seeing eyes and beaming faces.

Thus counselleth you the Supreme Ordainer from the scene of His transcendent glory, that perchance His summons may draw you nigh unto the Kingdom of His names.”

In Memory of Baha

To Contact Bahai’s in your community:  http://www.bahai.us

 

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The Covenant Of Baha’u’llah

Baha’u’llah is the Promised One of all religions; The supreme manifestation of God. The Covenant of Baha’u’llah extends at least  one thousand years into the future; beginning in 1852 and extending into 2,852.

The “Book of the Covenant” was written entirely by Baha’u’llah and in this document he Appoints his eldest son Abdu’l-Baha as the  center of his Covenant to which all must turn.

Baha’u’llah the supreme manifestation of God died on Nov 12th,
1892. Nine days later Abdu’l-Baha assumed his responsibility as the authorized
interpreter of his fathers writings and the center of his Covenant.

The ministry of Abdu’l-Baha, the center of his fathers  Covenant, lasted twenty nine years. On November 28th, 1921 at the age of 77 he  ascended to the Abah kingdom.

The Covenant of Baha’u’llah was perserved in the Will and Testament of Abdu’l-Baha which was written in  his own hand between 1905 and 1907.

In this document the Covenant of Baha’u’llah is firmly protected because Abdu’l-Baha formally establishes the institution of  the Guardianship and appoints his grand son Shoghi Effendi as the Guardian of the Bahai Faith.

Shoghi Effendi was gurdian of the cause from 1921-1957. Five and a half years after his passing on 21 april 1963 the Universal House of Justice was was elected.

The Covenant of  Baha’u’llah is the Most Powerful Covenant in the history of the Human Race.

The Covenant extends from Baha’u’llah To His son Abdu’l-Baha to Shoghi
Effendi to the Universal House of Justice located on top Of Mount Carmel in Haifa Isreal.

Bahai’s who are firm in the covenant accept Baha’u’llah as the supreme manifestation of God, Recognize his son Abdu’l-Baha as the perfect Bahai and authorized interpreter of his fathers teachings; accept Shoghi Effendi as the gurdian of the faith and the Universal house of Justice as the institution that will provide guidance, free from error until the next manifestation who will not appear until after the year 2852.

All Bahai’s must seek guidance and turn unto the  Center of the Cause; Shoghi Effendi  and the House of Justice. “And he that turneth unto whatsoever  else is indeed in grievous error.” (Abdu’l-Baha, Baha’i World Faith – Abdu’l-Baha Section, p. 448)

The Covenant  of Baha’u’llah has ordained The House of Justice to provide infallible
guidance for humanity during Bahá’u’lláh dispensation. The House  of Justice is an institution created by Bahá’u’lláh.

Bahá’u’lláh refers to  two levels of this institution: the Local Houses of Justice, responsible for  each town or village, and the Universal House of Justice. ‘Abdu’l-Bahá, in His  Will and Testament, added an intermediate level, the Secondary Houses of  Justice. The Covenant of Bahá’u’lláh indicates that It is only on the Universal House of Justice that infallibility has  been conferred. (Abdu’l-Baha, Some Answered  Questions, p. 172)

Regarding the Covenant of Baha’u’llah, his son Abdu’l-Baha has said: “Unto the  Most Holy Book every one must turn and all that is not expressly recorded  therein must be referred to the Universal House of Justice. That which this  body, whether unanimously or by a majority doth carry, that is verily the Truth  and the Purpose of God himself.”

“Whoso doth deviate therefrom is verily of them  that love discord, hath shown forth malice and turned away from the Lord of the  Covenant.” (Abdu’l-Baha, Baha’i World Faith – Abdu’l-Baha Section, p. 447)

Here are a few of Abdu’l-Baha’s words regarding the behavior of those who are firm in the Covenant.

“The  substance is, that prior to the completion of a thousand years, no individual
may presume to breathe a word. All must consider themselves to be of the order
of subjects, submissive and obedient to the commandments of God and the laws of
the House of Justice.

Should any deviate by so much as a needle’s point from  the decrees of the Universal House of Justice, or falter in his compliance  therewith, then is he of the outcast and rejected.” (Abdu’l-Baha, Selections from the  Writings of Abdu’l-Baha, p. 68)

Abdu’l-Baha has said that “the pivot of the oneness  of mankind is nothing else but the power of the Covenant“. Also “all the forces  in the unvierse serve the Covenant

 

In Memory of Baha

To Contact Bahai’s in your community:  http://www.bahai.us

 

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Christ And Baha’u’llah

In The Tablet To The Christians,

Baha’u’llah, the Father, has said:THIS is an Epistle from Our
presence unto him whom the veils of names have failed to keep back from
God.
,

O followers of the Son![1] Have ye shut out yourselves from Me by
reason of My Name?
Day and night ye have been calling upon your Lord,
the Omnipotent, but when He came from the heaven of eternity in His great glory,
ye turned aside from Him and remained sunk in heedlessness.
[1 Jesus.]

How numerous at this time are the monks who have secluded themselves in their
churches, calling upon the Spirit, but when He appeared through the power of
Truth, they failed to draw nigh unto Him and are numbered with those that have
gone far astray.

They read the Evangel and yet refuse to acknowledge the All-Glorious
Lord
, notwithstanding that He hath come through the potency of His
exalted, His mighty and gracious dominion. Fear God, O followers of the
Spirit, and walk not in the footsteps of every divine that hath gone far
astray
.

Open the doors of your hearts. He Who is the Spirit verily standeth before
them. We, in truth, have opened unto you the gates of the Kingdom. Will
ye bar the doors of your houses in My face?

Lo! The Father is come, and that which ye were promised in the
Kingdom is fulfilled! This is the Word which the Son concealed, when to those
around Him He said: ‘Ye cannot bear it now
.’

Beware, O followers of the Son, that ye cast it not behind your backs. Take
ye fast hold of it. Better is this for you than all that ye possess. Verily He
is nigh unto them that do good.

The Hour which We had concealed from the knowledge of the peoples of
the earth and of the favoured angels hath come to pass
. Say, verily, He
hath testified of Me, and I do testify of Him. Indeed, He hath purposed no one
other than Me. Unto this beareth witness every fair-minded and understanding
soul.

Verily, He Who is the Spirit of Truth is come to guide you unto all
truth
. He speaketh not as prompted by His own self, but as bidden by
Him Who is the All-Knowing, the All-Wise.

This is the One Who hath glorified the Son and hath exalted His
Cause
.

Baha’u’llah, the father has said: O concourse of priests! Leave the
bells, and come forth, then, from your churches
. It behoveth you, in
this day, to proclaim aloud the Most Great Name among the nations.

Prefer ye to be silent, whilst every stone and every tree shouteth
aloud: ‘The Lord is come in His great glory
!’? Well is it with the man
who hasteneth unto Him. Verily, he is numbered among them whose names will be
eternally recorded and who will be mentioned by the Concourse on High.

Baha’u’llah, the Father has said: We have summoned all created things
to attain the presence of thy Lord, the King of all names
.

Tell Me then: Do the sons recognize the Father, and acknowledge
Him
, or do they deny Him, even as the people aforetime denied Him
(Jesus)?’

We behold all created things moved to bear witness unto Us. Some
know Us and bear witness, while the majority bear witness, yet know Us
not.

Blessed is the man who hath detached himself from all else but Me, hath
soared in the atmosphere of My love, hath gained admittance into My Kingdom,
gazed upon My realms of glory, quaffed the living waters of My bounty, hath
drunk his fill from the heavenly river of My loving providence, acquainted
himself with My Cause, apprehended that which I concealed within the treasury of
My Words, and hath shone forth from the horizon of divine knowledge engaged in
My praise and glorification. Verily, he is of Me. Upon him rest My mercy, My
loving-kindness, My bounty and My glory.

(Baha’u’llah, Tablets of Baha’u’llah, p. 15)

Open the doors of your hearts. He Who is the Spirit verily standeth before
them. We, in truth, have opened unto you the gates of the Kingdom. Will
ye bar the doors of your houses in My face? (
Baha’u’llah, Tablets of Baha’u’llah,  p. 5)

In Memory of Baha

To Contact Bahai’s in your community:  http://www.bahai.us

 

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Baha And The Apocalypse

All Holy Books Including The Apocalypse Were Written For Baha’u’llah.

“But for Him no Divine Messenger would have been invested with the robe of prophethood, nor would any of the sacred scriptures have been revealed.”

(Shoghi Effendi, The World Order of Baha’u’llah, p. 103)

The Greek word “Apocalypse” which means “Revelation” has a literal value of 1512. When we add the numbers together we arrive at 9 which is the numerical value of Baha.

Greek Gematra: Apocalypse =   1+5+1+2 = 9

Arabic Abjad: Baha =  B=2, A=1, H=5, A=1 total is 9

 

The Greek term Alpha and Omega  is The Hidden Symbol Of Baha in the  Apocalypse.

Alpha and Omega has a literal value of 801 by Gematria. 8+1 = 9 which is the value and symbol of Baha in The Apocalypse.

The spirit of Baha In The  Apocalypse has said

1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

22:13 I am Alpha and Omega, the beginning and the end, the first and the last

(King James Bible, Revelation)

The Term New Name [καινὸν ὄνομα] Mentioned In The Apocalypse Is Baha.

New Name has a literal value of 432. When we add those numbers together 4+3+2 we arrive at 9 which is the numerical value of Baha. Baha is the name of God and Baha’u’llah is his supreme manifestation.

2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. (King James Bible, Revelation)

The Hundred And Forty And Four Thousand Is The Hidden Symbol Of The New Name, Baha, In The Apocalypse.

1+4+4 =9. The numerical value of Baha. B =2, A =1, H =5, A =1 totaling 9

Nine also stands for the 9th religion; the faith of Baha’u’llah in verses 7:4 , 14:1 and 14:3 Of The Apocalypse.

The Hidden Secret Of The new Name, Baha,  is also embeded in verse  21:17  of the Apocalypse

21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

1+4+4 = 9  The numerical value of Baha   B=2, A=1, H=5, A=1   total 9

The Apocalypse, The Revelation, Of Baha Contains over One Hundred Volumes.

The Apocalypse, The Revelation, Of Baha’u’llah Covered a Span of 40 Years. [1852-1892]

The Apocalypse, The Revelation, of Baha’u’llah Unseals all Holy Books.

The Apocalypse Of Baha’u’llah Unifies, Connects And Fulfills All Past Religions.

The Apocalypse, The Revelation, Of Baha’u’llah provides guidance until, at least,  2,852

The Apocalypse Of Baha’u’llah Is Associated With The Day Of Resurrection, The Day Of God.

The Apocalypse,The revelation, Of Baha’u’llah Contains The Most Powerful Covenant In The History Of The Human Race.

The Original Writings Of The Apocalypse,revelation, Of Baha’u’llah are In The Holy Land.

In Memory of Baha

To Contact Bahai’s in your community:  http://www.bahai.us

 

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Ancient Of Days: P-2

Addressing the Ancient Of Days, The Bab has said

“O THOU Remnant of God! I have sacrificed myself wholly for Thee; I have accepted curses for Thy sake, and have yearned for naught but martyrdom in the path of Thy love. Sufficient witness unto me is God, the Exalted, the Protector, the Ancient of Days

(The Bab, Selections from the Writings of the Bab, p. 59)

The Bab has said that is is impossible to enter the dwelling place or habitation of the Ancient Of Days

“The contingent world hath no other access unto the presence of the Ancient of Days. Whatever is sent down cometh through the Exponent of His Revelation, and whatever ascendeth, ascendeth unto the Exponent of His Revelation.” VIII, 19.

(The Bab, Selections from the Writings of the Bab, p. 81)

Thou art the Ancient of Days Whom none can ever describe through the evidences of Thy glory and majesty, and Thou art the mighty One Whom none can ever comprehend through the revelations of Thy greatness and beauty, inasmuch as the expressions of majesty and grandeur and the attributes of dominion and beauty are but the tokens of Thy divine Will and the effulgent reflections of Thy sovereignty which, by reason of their very essence and nature, proclaim that the way is barred and bear witness that the pathway is inaccessibly beyond the reach of men.

(The Bab, Selections from the Writings of the Bab, p. 212)

The Invisible Of The Invisibles, The Ancient Of Days speaks through The Bab; Who Is the Prophet Herald of Baha’u’llah.

“Verily, verily, I am God, He besides Whom there is none other God, and I am indeed the Ancient of Days…”

(The Bab, Selections from the Writings of the Bab, p. 57)

The Term Ancient Of Days is also contained in the writings of the Baha’u’llah: The supreme Manifestation of God.

“Concern yourselves with the things that benefit mankind, and not with your corrupt and selfish desires. O ye followers of this Wronged One! Ye are the shepherds of mankind; liberate ye your flocks from the wolves of evil passions and desires, and adorn them with the ornament of the fear of God.

This is the firm commandment which hath, at this moment, flowed out from the Pen of Him Who is the Ancient of Days. By the righteousness of God! The sword of a virtuous character and upright conduct is sharper than blades of steel.

The voice of the true Faith calleth aloud, at this moment, and saith: O people! Verily, the Day is come, and My Lord hath made Me to shine forth with a light whose splendor hath eclipsed the suns of utterance. Fear ye the Merciful, and be not of them that have gone astray.” (Baha’u’llah, Epistle to the Son of the Wolf, p. 29)

In memory of Baha

For More Info Contact:  http://www.bahai.us

 

 

 

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Bahá’u’lláh: The Promised One

BAHÁ’U’LLÁH, The Promised One Of All Religions, Fulfills Bible Prophesies

Bahá’u’lláh, The Promised One, is alluded to by the Prophets of Old

” To Him Isaiah, the greatest of the Jewish prophets, had alluded as the “Glory of the Lord,” the “Everlasting Father,” the “Prince of Peace,” the “Wonderful,” the “Counsellor,” the “Rod come forth out of the stem of Jesse” and the “Branch grown out of His roots,” Who “shall be established upon the throne of David,” Who “will come with strong hand,” Who “shall judge among the nations,” Who “shall smite the earth with the rod of His mouth, and with the breath of His lips slay the wicked,” and Who “shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.”

Of Him David had sung in his Psalms, acclaiming Him as the “Lord of Hosts” and the “King of Glory.” To Him Haggai had referred as the “Desire of all nations,” and Zachariah as the  “Branch” Who “shall grow up out of His place,” and “shall build the Temple of the Lord.” Ezekiel had extolled Him as the “Lord” Who “shall be king over all the earth,” while to His  day Joel and Zephaniah had both referred as the “day of Jehovah,” the latter describing it as “a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm against the fenced cities, and against the high towers.”

His Day Ezekiel and Daniel had, moreover, both acclaimed as the “day of the Lord,” and Malachi described as  “the great and dreadful day of the Lord” when “the Sun of Righteousness” will “arise, with healing in His wings,” whilst Daniel had pronounced His advent as signalizing the end of the “abomination that maketh desolate.” (Shoghi Effendi, God Passes By, p. 94)

Christ Refers To Bahá’u’lláh; The Promised One

“To Him Jesus Christ had referred as the “Prince of this world,” as the “Comforter” Who will “reprove the world of sin, and of righteousness, and of judgment,” as the “Spirit of
Truth” Who “will guide you into all truth,” Who “shall not speak of Himself, but whatsoever He shall hear, that shall He speak,” as the “Lord of the Vineyard,” and as the “Son of Man” Who “shall come in the glory of His Father” “in the clouds of heaven
with power and great glory,” with “all the holy angels” about Him, and “all nations” gathered before His throne.”

Bahá’u’lláh, the Promised One is Alluded To In The Apocalypse

“To Him the Author of the Apocalypse had alluded as the “Glory of God,” as “Alpha and Omega,” “the Beginning and the End,” “the First and the  Last.” Identifying His Revelation with the “third woe,” he, moreover, had extolled His Law as “a new heaven and a new earth,” as the “Tabernacle of God,” as the “Holy City,” as the “New Jerusalem, coming down from God out of heaven, prepared as a bride  adorned for her husband.” To His Day Jesus Christ Himself had referred as “the regeneration when the Son of Man shall sit in the throne of His glory.”

(Shoghi Effendi, God Passes By, p. 95)

The Promised One, Bahá’u’lláh, Has Said:

“This is the king of days,” the “Day of God Himself,” the “Day which shall never be followed by night”

The Promised One Has Said:

This is the day for which “the soul of every Prophet of God, of every Divine Messenger, hath thirsted,” for which “all the divers kindreds of the earth have yearned.”

Bahá’u’lláh, The Promised One Has Said:

In this day “God hath proved the hearts of the entire company of His Messengers and Prophets, and beyond them those that stand guard over His sacred and inviolable Sanctuary, the inmates of the Celestial Pavilion and dwellers of the Tabernacle of Glory.”

The Promised One, Bahá’u’lláh, has said:

“In this most mighty Revelation,” He moreover, states, “all the Dispensations of the past have attained their highest, their final consummation.” And again: “None among the
Manifestations of old, except to a prescribed degree, hath ever completely apprehended the nature of this Revelation.”

Regarding His Own Station Bahá’u’lláh, The Promised, One Has Said:

“But for Him no Divine Messenger would have been invested with the Robe of Prophethood, nor would any of the sacred Scriptures have been revealed.”

(Shoghi Effendi, God Passes By, p. 98)

In memory of Baha

For more Info Contact:  http://www.bahai.us

 

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Baha’u’llah’s Tablet To The Christians

In The Tablet To The Christians, Baha’u’llah, The Father, Has Said:

 Baha’u’llah, the Father, has said:THIS is an Epistle from Our presence unto him whom the veils of names have failed to keep back from God.,

 O followers of the Son![1] Have ye shut out yourselves from Me by reason of My Name? Day and night ye have been calling upon your Lord, the Omnipotent, but when He came from the heaven of eternity in His great glory, ye turned aside from Him and remained sunk in heedlessness.
[1 Jesus.]

How numerous at this time are the monks who have secluded themselves in their churches, calling upon the Spirit, but when He appeared through the power of Truth, they failed to draw nigh unto Him and are numbered with those that have gone far astray.

They read the Evangel and yet refuse to acknowledge the All-Glorious Lord, notwithstanding that He hath come through the potency of His exalted, His mighty and gracious dominion.  Fear God, O followers of the Spirit, and walk not in the footsteps of every divine that hath gone far astray.

Open the doors of your hearts. He Who is the Spirit verily standeth before them. We, in truth, have opened unto you the gates of the Kingdom. Will ye bar the doors of your houses in My face?

Lo! The Father is come, and that which ye were promised in the Kingdom is fulfilled! This is the Word which the Son concealed, when to those around Him He said: ‘Ye cannot bear it now.’

Beware, O followers of the Son, that ye cast it not behind your backs. Take ye fast hold of it. Better is this for you than all that ye possess. Verily He is nigh unto them that do good.

The Hour which We had concealed from the knowledge of the peoples of the earth and of the favoured angels hath come to pass. Say, verily, He hath testified of Me, and I do testify of Him. Indeed, He hath purposed no one other than Me. Unto this beareth witness every fair-minded and understanding soul.

Verily, He Who is the Spirit of Truth is come to guide you unto all truth. He speaketh not as prompted by His own self, but as bidden by Him Who is the All-Knowing, the All-Wise.

This is the One Who hath glorified the Son and hath exalted His Cause.

Baha’u’llah, the father has said: O concourse of priests! Leave the bells, and come forth, then, from your churches. It behoveth you, in this day, to proclaim aloud the Most Great Name among the nations.

Prefer ye to be silent, whilst every stone and every tree shouteth aloud: ‘The Lord is come in His great glory!’? Well is it with the man who hasteneth unto Him. Verily, he is numbered among them whose names will be eternally recorded and who will be mentioned by the Concourse on High.

 Baha’u’llah, the Father has said: We have summoned all created things to attain the presence of thy Lord, the King of all names.

Tell Me then: Do the sons recognize the Father, and acknowledge Him, or do they deny Him, even as the people aforetime denied Him (Jesus)?’

 We behold all created things moved to bear witness unto Us. Some know Us and bear witness, while the majority bear witness, yet know Us not.

Blessed is the man who hath detached himself from all else but Me, hath soared in the atmosphere of My love, hath gained admittance into My Kingdom, gazed upon My realms of glory, quaffed the living waters of My bounty, hath drunk his fill from the heavenly river of My loving providence, acquainted himself with My Cause, apprehended that which I concealed within the treasury of My Words, and hath shone forth from the horizon of divine knowledge engaged in My praise and glorification. Verily, he is of Me. Upon him rest My mercy, My loving-kindness, My bounty and My glory.

(Baha’u’llah, Tablets of Baha’u’llah, p. 15)

 

In Memory of Baha

To Contact Bahai’s in your community:  http://www.bahai.us

 

 

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The Burning Bush: Post 2

Every Pure Soul Can Recognize The Voice Of The Burning Bush

“Every discerning eye can, in this Day, perceive the dawning light of God’s Revelation, and every attentive ear can recognize the Voice that was heard from the Burning Bush. Such is the rushing of the waters of Divine mercy, that He Who is the Day Spring of the signs of God and the Revealer of the evidences of His glory is without veil or concealment associating and conversing with the peoples of the earth and its kindreds.”(Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 271)

“Verily the Fire which God revealed unto the One Who conversed with Him is now manifested. Unto this beareth witness every man of insight and understanding.'” (Baha’u’llah, Epistle to the Son of the Wolf, p. 86)

Some Souls Will Turn away From The Manifestation Of The Burning Bush

“That which they accepted from the Bush they now refuse to accept from Him Who is the Tree of the world of existence.Say, O people of the Bayan, speak not according to the dictates of passion and selfish desire. Most of the peoples of the earth attest the truth of the blessed Word which hath come forth from the Bush.” (Baha’u’llah, Tablets of Baha’u’llah, p. 52)

The Voice Of The Burning Bush Is The Most Great Spirit

Shoghi Effendi the guardian of the Bahai faith has explained: “Bahá’u’lláh is not God — But through him we can know God “As regards your question: Bahá’u’lláh is, of course, not God and not the Creator; but through Him we can know God, and because of this position of Divine Intermediary, in a sense, He is all (or the other Prophets) we can ever know of that Infinite Essence which is God. Therefore, we address ourselves in prayer and thought to Him or through Him to that Infinite Essence behind and beyond Him.” (From a letter written on behalf of Shoghi Effendi to an individual believer, June 4, 1951

Shoghi Effendi  has explained that the Burning Bush is a symbol of the most great Spirit and that this most great spirit assumes different forms with each revelation from God. The “Most Great Spirit,” as designated by Himself,[ Bahaullah] and symbolized in the Zoroastrian, the Mosaic, the Christian, and Muhammadan Dispensations by the Sacred Fire, the Burning Bush, the Dove and the Angel Gabriel respectively, descended upon, and revealed itself, personated by a “Maiden,” to the agonized soul of Bahá’u’lláh. (Shoghi Effendi, God Passes By, p. 100)

In Memory of Baha

for More Info contact;   http://www.bahai.us

 

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The Burning Bush: Post One

The Burning Bush Episode Has Been Re-enacted

Baha’u’llah has said: “The episode of Sinai hath been re-enacted in this Revelation and He Who conversed upon the Mount is calling aloud: Verily, the Desired One is come, seated upon the throne of certitude, could ye but perceive it. He hath admonished all men to observe that which is conducive to the exaltation of the Cause of God and will guide mankind unto His Straight Path.” (Baha’u’llah, Tablets of Baha’u’llah, p. 247)

We Can Now Hear The Voice Of The Burning Bush

Bahá’u’lláh states that with the coming of His Revelation “human ears have been privileged to hear what He Who conversed with God heard upon Sinai“. (Baha’u’llah, The Kitab-i-Aqdas, p. 215)

“ The people of the world are now hearing that which Moses did hear, but they understand not.” (Baha’u’llah, Tablets of Baha’u’llah, p. 265)

“The voice of the Burning Bush is raised in the midmost heart of the world, and the Holy Spirit calleth aloud among the nations: ‘Lo, the Desired One is come with manifest dominion!’ (Baha’u’llah, Epistle to the Son of the Wolf, p. 47) 2

This is the Day wherein the Sirat calleth aloud: ‘I am the straight Path’, and Mount Sinai exclaimeth: ‘Verily the Lord of Revelation is come.’ (Baha’u’llah, Tablets of Baha’u’llah, p. 237)

The Manifestation Of The Burning Bush Hath Appeared

Verily, He Who was hidden in the knowledge of God and is mentioned in the Holy Scriptures hath appeared. Say, this is the Day when the Speaker on Sinai hath mounted the throne of Revelation and the people have stood before the Lord of the worlds. (Baha’u’llah, Tablets of Baha’u’llah, p. 107)

Present thyself before Me that thou mayest hear the mysteries which were heard by the Son of Imran [1] upon the Sinai of Wisdom. Thus commandeth thee He Who is the Dawning-Place of the Revelation of thy Lord, the God of Mercy, from His great Prison. [1 Moses.] (Baha’u’llah, Tablets of Baha’u’llah p.210)

In memory of Baha

For More Info contact;  http://www.bahai.us

 

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The ancient of Days: P-1

The Term Ancient O Days is Mentioned In Five Sacred Scriptures

In the Vedas, Books of Knowledge, of the Hindu Aryans.

Ancient of days, again again born newly, decking her beauty with the self-same raiment.” (Vedas, Rig Veda – Book 1) HYMN XCII. Dawn, verse 10

Krishna, also uses the term ‘Ancient of Days’ in the Bhagavad.

“Whoso hath known Me, Lord of sage and singer, Ancient of days; of all the Three Worlds Stay,Boundless,- but unto every atom Bringer Of that which quickens it: whoso, I say”, (Hindu, Bhagavad Gita chapter 8 (Edwin Arnold tr)

The prophet Daniel also refers the ancient of days:

7:9  I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. (King James Bible, Daniel)

7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. (King James Bible, Daniel)

7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (King James Bible, Daniel)

The Bab, The Prophet Herald of Baha’u’llah speaks of the Ancient Of Days

“I have praised Thy sanctity through Thine Own Self before the dwellers of the heavens
and the earth, bearing witness that Thou art indeed the Indescribable, the
Inaccessible, the Immeasurably Glorified. I have extolled Thine overpowering
majesty through Thine Own Self before the dwellers of the heavens and the
earth, bearing witness that, verily, Thou and Thou alone art the Lord of might,
the Eternal One, the Ancient of Days.”

(The Bab, Selections from the Writings of the Bab, p. 4)

The Bab Associates The Ancient Of Days With The Burning Bush

ALL praise be to God Who hath, through the power of Truth, sent down this Book unto His
servant, that it may serve as a shining light for all mankind… Verily this is
none other than the sovereign Truth; it is the Path which God hath laid out for
all that are in heaven and on earth. Let him then who will, take for himself
the right path unto his Lord. Verily this is the true Faith of God, and
sufficient witness are God and such as are endowed with the knowledge of the
Book. This is indeed the eternal Truth which God, the Ancient of Days,
hath revealed unto His omnipotent Word — He Who hath been raised up from the
midst of the Burning Bush. This is the Mystery which hath been hidden
from all that are in heaven and on earth, and in this wondrous Revelation it
hath, in very truth, been set forth in the Mother Book by the hand of God, the
Exalted…(The Bab, Selections from the Writings of the Bab, p. 39)

Baha’u’llah’s comments on the Ancient of Days are in Ancient of days: p-2

In memory of Baha

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Religious Leaders Will Turn Away From Baha’u’llah

Why Religious leaders Will Reject Baha’u’llah

Bahá’u’lláh has said that there is no need to pay Religious Leaders in his dispensation. Every one must investigate the truth for himself.

“When We observed carefully,” He openly affirms, “We discovered that Our enemies are, for the most part, the divines.” “O concourse of divines!” He thus addresses them, “Ye shall not henceforth behold yourselves possessed of any power, inasmuch as We have seized it from you…”  (Shoghi Effendi, God Passes By, p. 230)

Religious leaders lack knowledge and understanding to unseal the sacred scriptures.

Leaders of religion, in every age, have hindered their people from attaining the shores of eternal salvation, inasmuch as they  held the reins of authority in their mighty grasp. Some for the lust of  leadership, others through want of knowledge and understanding, have been the  cause of the deprivation of the people.

By their sanction and authority, every Prophet of God  hath drunk from the chalice of sacrifice, and winged His flight unto the heights  of glory. Content with a transitory dominion, they have deprived themselves of  an everlasting sovereignty.”  (Baha’u’llah, The Kitab-i-Iqan, p. 12)

In This Day No Soul Should Place His Spiritual Destiny in the Hands of Religious Leaders.

As to those who reject his revelation without reading the divine verses Bahaullah has said:

“Such behaviour can be attributed  to naught save the petty-mindedness of such souls as tread the valley of  arrogance and pride, are lost in the wilds of remoteness, walk in the ways of  their idle fancy, and follow the dictates of the leaders of their faith. Their  chief concern is mere opposition; their sole desire is to ignore the truth.  Having weighed the testimony of God by the standard of their own knowledge,  gleaned from the teachings of the leaders of their faith, and found it at  variance with their limited understanding, they arose to perpetrate such  unseemly acts. (Baha’u’llah, The Kitab-i-Iqan, p. 12)

Lack Of Knowledge And Understanding is The Cause Rejection by Religious Leaders

“The denials and protestations of these leaders of  religion have, in the main, been due to their lack of knowledge and  understanding. Those words uttered by the Revealers of the beauty of the one  true God, setting forth the signs that should herald the advent of the
Manifestation to come, they never understood nor fathomed. Hence they raised the
standard of revolt, and stirred up mischief and sedition.

It is obvious and  manifest that the true meaning of the utterances of the Birds of Eternity is  revealed to none except those that manifest the Eternal Being, and the melodies
of the Nightingale of Holiness can reach no ear save that of the denizens of the
everlasting realm.”  (Baha’u’llah, The Kitab-i-Iqan, p. 15)

Religious Leaders Today Wait for A literal Fulfillment Of Prophesy

“The people have always busied themselves with such  specious discourses, vainly protesting: “Wherefore hath not this or that sign  appeared?” Such ills befell them only because they have clung to the ways of the  divines of the age in which they lived, and blindly imitated them in accepting  or denying these Essences of Detachment, these holy and divine Beings.

These  leaders, owing to their immersion in selfish desires, and their pursuit of  transitory and sordid things, have regarded these divine Luminaries as being
opposed to the standards of their knowledge and understanding, and the opponents
of their ways and judgments.

As they have literally interpreted the Word of God,  and the sayings and traditions of the Letters of Unity, and expounded them  according to their own deficient understanding, they have therefore deprived  themselves and all their people of the bountiful showers of the grace and  mercies of God.”   (Baha’u’llah, The Kitab-i-Iqan, p. 80)

In memory of Baha

For More Info Contact  http://www.bahai.us

 

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Christ Coming In The Clouds

Baha’u’llah fulfills the Prophesy Of The Return Of Christ In The Glory Of The Father

On this day the blessed words of Jesus  “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”  [john 14:6]  Have found their consummation in the words of Bahaullah,

The Father is come, and that which ye were promised in the Kingdom is fulfilled!” (Baha’u’llah, The Summons of the Lord of Hosts, p. 58)

The Father Himself has Come and Fulfilled the  Mission of Christ the Son.

(From a letter written on behalf of the Guardian to two believers, August  17, 1941)  492. (Compilations,  Lights of Guidance, p. 491)

Baha’u’llah explains The Meaning Of Coming In The clouds Mentioned in Matthew  24:30

“And then shall appear the sign of the   Son of man in heaven: and then shall all the tribes of the earth mourn, and they  shall see the Son of man coming in the clouds of heaven with power and great  glory.”

“And now, with reference to His words: “And then shall all the tribes of the
earth mourn, and they shall see the Son of man coming in the clouds of heaven
with power and great  glory.”

These words signify that in those days men will lament the loss of the Sun of
the divine beauty, of the Moon of knowledge, and of the Stars of divine wisdom.
Thereupon, they will behold the countenance of the promised One, the adored
Beauty, descending from heaven and riding upon the clouds. By this is meant that
the divine Beauty will be made manifest from the heaven of the will of God, and
will appear in the form of the human temple.

The term “heaven” denoteth loftiness and exaltation, inasmuch as it is the
seat of the revelation of those Manifestations of Holiness, the Day-springs of
ancient glory. These ancient Beings, though delivered from the womb of their
mother, have in reality descended from the heaven of the will of God. Though
they be dwelling on this earth, yet their true habitations are the retreats of
glory in the realms above. Whilst walking amongst mortals, they soar in the
heaven of the divine  presence.

With every fleeting breath they cover the immensity of space, and at every
moment traverse the kingdoms of the visible and the invisible.  They are sent
forth through the transcendent power of the Ancient of Days, and are raised up
by the exalted will of God, the most mighty King. This is what is meant by the
words: “coming in the clouds of heaven.” (Baha’u’llah, The Kitab-i-Iqan, p. 65

” the son of man shall “come in the clouds of heaven

By the term “clouds” is meant those things that are contrary to the ways and
desires of men.

These “clouds” signify, in one sense, the annulment of laws, the abrogation
of former dispensations, the repeal of rituals and customs current amongst men,
the exalting of the illiterate faithful above the learned opposers of the
faith.

In another sense, they mean the appearance of that immortal Beauty in the
image of mortal man, with such human limitations as eating and drinking, poverty
and riches, glory and abasement, sleeping and waking, and such other things as
cast doubt in the minds of men, and cause them to turn away. All such veils are
symbolically referred to as “clouds.”  (Baha’u’llah, The Kitab-i-Iqan, p. 69

It is evident that the changes brought about in every Dispensation
constitute the dark clouds that intervene between the eye of man’s understanding
and the divine Luminary which shineth forth from the dayspring of the divine
Essence.

Consider how men for generations have been blindly imitating their fathers,
and have been trained according to such ways and manners as have been laid down
by the dictates of their Faith. Were these men, therefore, to discover suddenly
that a Man, Who hath been living in their midst, Who, with respect to every
human limitation, hath been their equal, had risen to abolish every established
principle imposed by their Faith — principles by which for centuries they have
been disciplined, and every opposer and denier of which they have come to regard
as infidel, profligate and wicked, — they would of a certainty be veiled and
hindered from acknowledging His  truth.

Such things are as “clouds” that veil the eyes of those whose inner being
hath not tasted the Salsabil of detachment, nor drunk from the Kawthar of the
knowledge of God. Such men, when acquainted with these circumstances, become so
veiled that without the least question, they pronounce the Manifestation of God
an infidel, and sentence Him to death. You must have heard of such things taking
place all down the ages, and are now observing them in these days.
(Baha’u’llah, The Kitab-i-Iqan, p. 72

As most of the divines have failed to apprehend the meaning of these verses,
and have not grasped the significance of the Day of Resurrection, they therefore
have foolishly interpreted these verses according to their idle and faulty
conception.   (Baha’u’llah, The Kitab-i-Iqan, p. 76)

In memory of Baha

For more Info contact  http://www.bahai.us

 

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Bahá’u’lláh:The Promised One

Bahá’u’lláh Is The Promised One Of All Religions

To Israel He was neither more nor less than the incarnation of the “Everlasting Father,” the “Lord of Hosts” come down “with ten thousands of saints”; to Christendom Christ returned “in the glory of the Father,” to Shí’ah Islam the return of the Imam Husayn; to Sunni Islam the descent of the “Spirit of God” (Jesus Christ); to the Zoroastrians the promised Shah-Bahram; to the Hindus the reincarnation of Krishna; to the Buddhists the fifth Buddha.” (Shoghi Effendi, God Passes By, p. 93)

Bahaullah, The Promised One, Has Come To Unify The Entire Human Race

The Promised One has said: “Verily I say, this is the Day in which mankind can behold the Face, and hear the Voice, of the Promised One

(Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 10)

The Promised One Has Said: “These holy ones have, moreover, announced that when He Who is the Day Spring of the manifold grace of God manifesteth Himself, all the Prophets and Messengers, including the Qá’im, will gather together beneath the shadow of the sacred Standard which the Promised One will raise. That hour is now come”

(Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 12)

The Promised One Has Said: “Bestir yourselves, O people, in anticipation of the days of Divine justice, for the promised hour is now come. Beware lest ye fail to apprehend its import and be accounted among the erring.”

(Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 17)

The Promised One Has Said: “when the Promised One came unto them, they recognized Him not, and disbelieved in Thy signs, and repudiated Thy clear tokens, and strayed so grievously from Thy path that they slew Thy servants, through the brightness of whose faces the countenances of the Concourse on high have been illumined.”

(Baha’u’llah, Prayers and Meditations by Baha’u’llah, p. 97)

The Promised One Has Said: The Promised One hath appeared in this glorified Station, whereat all beings, both seen and unseen, have rejoiced. Take ye advantage of the Day of God. Verily, to meet Him is better for you than all that whereon the sun shineth, could ye but know it

(Baha’u’llah, The Kitab-i-Aqdas, p. 52)

The Promised One has SAid: “Lift up the veils and coverings that obscure your vision, and consider the testimonies of the Prophets and Messengers, that haply ye may recognize the Cause of God in these days when the Promised One hath come invested with a mighty sovereignty.”

(Baha’u’llah, The Summons of the Lord of Hosts, p. 44)

The Promised One has said: “The Breeze of God hath been wafted over the world at the advent of the Desired One in His great glory, whereupon every stone and clod of earth hath cried out: “The Promised One is come!

(Baha’u’llah, The Summons of the Lord of Hosts, p. 50)

The Promised One has said: “O followers of the Son! We have once again sent John unto you, and He, verily, hath cried out in the wilderness of the Bayan: O peoples of the world! Cleanse your eyes! The Day whereon ye can behold the Promised One and attain unto Him hath drawn nigh!”

(Baha’u’llah, The Summons of the Lord of Hosts, p. 57)

The Promised One has said: “The Promised One Himself hath come down from heaven, seated upon the crimson cloud with the hosts of revelation on His right, and the angels of inspiration on His left, and the Decree hath been fulfilled at the behest of God, the Omnipotent, the Almighty”

(Baha’u’llah, Tablets of Baha’u’llah, p. 182)

The Promised One has said: “Whatever ye have been promised in the Books of your Lord, the Ruler of the Day of Return, hath appeared and been made manifest. Beware lest the changes and chances of the world hold you back from Him Who is the Sovereign Truth” (Baha’u’llah, Tablets of Baha’u’llah, p. 231)

 

For More Info Contact  http://www.bahai.us

 

 

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Independent Investigation of Truth

Among The Teachings Of  Baha’u’llah Is The Idependent Investigation Of Truth

Baha’u’llah has said:

“I have perfected in every one of you My creation, so that the excellence of My handiwork may be fully revealed unto men. It follows, therefore, that every man hath been, and will continue to be, able of himself to appreciate the Beauty of God, the Glorified. Had he not been endowed with such a capacity, how could he be called to account for his failure? If, in the Day when all the peoples of the earth will be gathered together, any man should, whilst
standing in the presence of God, be asked: “Wherefore hast thou disbelieved in My Beauty and turned away from My Self,” and if such a man should reply and say: “Inasmuch as all men have erred, and none hath been found willing to turn his face to the Truth, I, too, following their example, have grievously failed to recognize the Beauty of the Eternal,” such a plea will, assuredly, be rejected. For the faith of no man can be conditioned by any one except himself.” (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 143)

‘Abdu’l-Bahá, The Son Of Baha, Comments On The Independent Investigation of Truth

Among these teachings was the independent investigation of reality so that the world of humanity may be saved from the darkness of imitation and attain to the truth; may tear off and cast away this ragged and outgrown garment of 1,000 years ago and may put on the robe woven in the utmost purity and holiness in the loom of reality. (Abdu’l-Baha, Baha’i World Faith – Abdu’l-Baha Section, p. 285)

Independent Investigation Of The Truth Means reading The Writings Of Baha’u’llah For Yourself and Then you decide if he is truly the Promised One of All Religions.

How many followers of Krishna would have become followers of Buddha if they were guided by the Independent Investigation Of Truth?

How many followers of Krishna, Moses, Zoroaster, and Buddha would have become Christians if they were guided by the Independent Investigation Of Truth?   

How many of the followers of Krishna, Moses, Zoroaster, Buddha and Christ would have bcome Muslims if they were guided by the Independent Investigation Of Truth?

And in this age, The Day Of Resurrection, The dispensation of Bahaullah, how many souls will be guided by the Independent Investigation Of Truth?

Failure to Independently Investigate the Truth leads to spiritual death.

Failure to Independently Investigate The Truth leads to remoteness and remorse in the afterlife.

The Independent Investigation Of Truth is one of The twelve Principles of the Bahai Faith.

Reading ‘The Book Of Certitude’ by Bahaullah is an excellent exercise in the Independent Investigation Of Truth       

For More Info Contact  http://www.bahai.us

 

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The Universal House of Justice

The Universal House Of Justice Is Located On Mount Carmel in Haifa Israel.

This institution came into existence in April 1963, is elected through secret ballot and plurality vote in a three-stage election  by adult Bahá’ís throughout the world. The revealed Word of Bahá’u’lláh, together with the interpretations and expositions of the Centre of the Covenant and the Guardian of the Cause, constitute the binding terms of reference of the
Universal House of Justice and are its bedrock foundation.

Baha’u’llah, The Kitab-i-Aqdas, p. 4)

The Universal House Of Justice is The Supreme Governing Instution Of The Bahai Faith

The Universal House of Justice is under the protecting power of Bahá’u’lláh himself and is the supreme governing institution of the world wide Bahai community. The sovereignty of the House of Justice extends to the year 2,852. After the year 2,852 the community of the people of Baha are promised a new manifestation of God.

The Institution Of The Universal House Of Justice Was Ordained By Bahá’u’lláh

Following the guidance from the Universal House Of Justice is in the heart of all Bahai’s today who are firm in the covenant of Bahá’u’lláh. The world Bahai community accepts the decision of the Universal House Of Justice as the will of God. .

 

For More Info contact http://www.bahai.us

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Shoghi Effendi:The Guardian of the Bahá’í Faith

Shoghi Effendi was born Sunday, 1 March 1897. Died in 1957. Became Guardian in November 1921

In His Will and Testament ‘Abdu’l-Bahá conferred the mantle of Guardian of the Cause and infallible Interpreter of its teachings upon His eldest grandson, Shoghi Effendi, and confirmed the authority and guarantee of divine guidance decreed by Bahá’u’lláh for the Universal House of Justice on all matters “which have not outwardly been revealed in
the Book”. The Guardianship and the Universal House of Justice can thus be seen to be, in the words of Shoghi Effendi, the “Twin Successors” of Bahá’u’lláh and ‘Abdu’l-Bahá. They are the supreme institutions of the Administrative Order which was founded and anticipated in the Kitáb-i-Aqdas and elaborated by ‘Abdu’l-Bahá in His Will. During the thirty-six years of his ministry

(Baha’u’llah, The Kitab-i-Aqdas, p. 3)

Shoghi Effendi, The Guardian Was The Authorized Interpreter Of Baha’u’llah’s Writings From 1921-1957

According to the Research Department of The Bahai Faith in The Holy Land, Shoghi Effendi has written over 34,000 unique works. In The The World Order Of  Baha’u’llah Shoghi Effendi quoting ‘Abdu’l-Bahá has said:

“Every proof and prophecy,” is His still more emphatic warning, “every manner of evidence, whether based on reason or on the text of the scriptures and traditions, are to be regarded as centered in the persons of Bahá’u’lláh and the Báb. In them is to be found their complete fulfillment.” (Shoghi Effendi, The World Order of Baha’u’llah, p. 127)

Shoghi Effendi was The great-grandson of Bahá’u’lláh and Guardian of the Bahá’í Faith.

Speaking to the Bahai’s has said:

“The field is indeed so immense, the period so critical, the Cause so great, the workers so few, the time so short, the privilege so priceless, that no follower of the Faith of Bahá’u’lláh, worthy to bear His name, can afford a moment’s hesitation. That God-born Force, irresistible in its sweeping power, incalculable in its potency, unpredictable in its course, mysterious in its workings, and awe-inspiring in its manifestations — a Force which, as the Báb has written, “vibrates within the innermost being of all created things,” and which, according to Bahá’u’lláh, has through its “vibrating influence,” “upset the equilibrium of the world and revolutionized its ordered life” — such a Force, acting even as a two-edged sword, is, under our very eyes, sundering, on the one hand, the age-old ties which for centuries have held together the fabric of civilized society, and is unloosing, on the other, the bonds that still fetter the infant and as yet unemancipated Faith of Bahá’u’lláh. The undreamt-of opportunities offered through the operation of this Force — the American believers must now rise, and fully and courageously exploit them. “The holy realities of the Concourse on high,” writes ‘Abdu’l-Bahá, “yearn, in this day, in the Most Exalted Paradise, to return unto this world, so that they may be aided to render some service to the threshold of the Abha Beauty, and arise to demonstrate their servitude to His sacred Threshold.”

(Shoghi Effendi, The Advent of Divine Justice, p. 46)

Shoghi Effendi has said:

“The spiritual forces mysteriously released, are already operating with increasing
momentum, unchallenged and unchecked.”

Shoghi Effendi covers the first 100 years of the history of the Bahai Faith in his book God Passes By.

Shoghi Effendi has said:

“For let every earnest upholder of the Cause of Bahá’u’lláh realize that the storms which this struggling Faith of God must needs encounter, as the process of the disintegration of society advances, shall be fiercer than any which it has already experienced.”

(Shoghi Effendi, The World Order of Baha’u’llah, p. 16)

For More Info Contact: http://www.bahai.us

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The Bab

The Bab:Literally the “Gate“, the title assumed by Mirza Ali-Muhammad (1819-1850)
after the Declaration of His Mission in Shiraz in May 1844.

 The Bab Was The Founder  Of The Bábí Faith and the Herald of Bahá’u’lláh.

(Baha’u’llah, The Kitab-i-Aqdas, p. 252)

The Báb, acclaimed by Bahá’u’lláh as the “Essence of Essences,” the “Sea of
Seas,” the “Point round Whom the realities of the Prophets and Messengers
revolve,” “from Whom God hath caused to proceed the knowledge of all that was
and shall be,” Whose “rank excelleth that of all the Prophets,” and Whose
“Revelation transcendeth the comprehension and understanding of all their chosen
ones,” had delivered His Message and discharged His mission.

The Bab has said “I am one of the sustaining pillars of the Primal Word of God. Whosoever hath recognized Me, hath known all that is true and right, and hath attained all that is good and seemly…

The Bab has said “The substance wherewith
God hath created Me is not the clay out of which others have been formed. He
hath conferred upon Me that which the worldly-wise can never comprehend, nor
the faithful discover.”

(Shoghi Effendi, The World Order of Baha’u’llah, p. 125)

The Bab fulfills The Prophecy of The First Of The Two Messengers To Come On The Day of Resurrection.

“He the “Qá’im” (He Who ariseth) promised to the Shí’ahs,  the “Mihdi”
(One Who is guided) awaited by the Sunnis,  the “Return of John the Baptist”
expected by the Christians, the “Ushidar-Mah” referred to in the Zoroastrian
scriptures, the “Return of Elijah” anticipated by the Jews, Whose Revelation was
to show forth “the signs and tokens of all the Prophets”, Who was to “manifest
the perfection of Moses, the radiance of Jesus and the patience of Job” had
appeared, proclaimed His Cause, been mercilessly persecuted and died
gloriously.”

The Bab Is the Second Woe in Revelations 11:14

The “Second Woe,” spoken of in the Apocalypse of St. John the Divine,
had, at long last, appeared, and the first of the two “Messengers,” Whose
appearance had been prophesied in the Qur’án, had been sent down.

“The “cleansing of the Sanctuary,” prophesied by Daniel and confirmed by
Jesus Christ in His reference to “the abomination of desolation,” had been
accomplished. The “day whose length shall be a thousand years,” foretold by the
Apostle of God in His Book, had terminated. The “forty and two months,” during
which the “Holy City,” as predicted by St. John the Divine, would be trodden
under foot, had elapsed.”

“The “time of the end” had been ushered in, and the first of the “two
Witnesses” into Whom, “after three days and a half the Spirit of Life from God”
would enter, had arisen and had “ascended up to heaven in a cloud.” The
“remaining twenty and five letters to be made manifest,” according to Islamic
tradition, out of the “twenty and seven letters” of which Knowledge has been
declared to consist, had been revealed.”

The Bab Is The Man Child Mentioned In Revelations

(Shoghi Effendi, God Passes By, p. 57)
Writings Of The Bab:  over 2,000 unique works have been identified, comprising almost five million words. According to the research department at the Bahá’í World Centre In The in the Holy land.

The Bab has said: “I AM the Mystic Fane
which the Hand of Omnipotence hath reared. I am the Lamp which the Finger of
God hath lit within its niche and caused to shine with deathless splendour.”

The Bab has said: “Iam the Flame of that supernal Light that glowed upon Sinai in the gladsome Spot, and lay concealed in the midst of the Burning Bush.” Chapter XCIV.  (The Bab, Selections from the Writings of the Bab, p. 74)

The Bab has said “I am the Primal
Point, from which have been generated all created things… I am the
Countenance of God Whose splendor can never be obscured, the light of God whose
radiance can never fade. ”

The words of The Bab that have been translated into english can be found in the Book called Selections From The Writings Of The Bab.

The Bab Is The Lamb In The Book Of Revelations.

 

For More Info Contact: http://www.bahai.us

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Abdu’l-Bahá

Abdu’l-Bahá means “Servant of Baha”.

Abdu’l-Bahá, Born Abbas Effendi (1844-1921), the son and appointed  Successor of Bahá’u’lláh, and the Centre of His Covenant. (Baha’u’llah, The Kitab-i-Aqdas, p. 252)

Abdu’l-Bahá was also known as the perfect Bahai and was the authorized interpreter of his father’s writings.

Shogi Effendi has said: “in the person of ‘Abdu’l-Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized.”  (Shoghi Effendi, The World Order of Baha’u’llah, p. 133)

The Bab, Bahá’u’lláh and Abdu’l-Bahá are the Three Central Figures of the Bahai Faith.

Abdu’l-Bahá fulfills the prophesy of Zechariah 6:12

“Thus speaketh the lord of host, saying, Behold the man whose name is the BRANCH; and he shall grow up out of his place, and he shall build the temple of the Lord”

One of Abdu’l-Bahá’s chief achievements was to build the Shrine of the Bab on Mount Carmel. Abdu’l-Bahá wa given the title of the Most Great Branch by his father Bahá’u’lláh.

In The Tablet to The Branch Bahá’u’lláh refers to his son Abdu’l-Bahá The Most Great branch

“this sacred and glorious Being, this Branch of Holiness,” as “the Limb of the Law of God,” as His “most great favor” unto men, as His “most perfect bounty” conferred upon them, as One through Whom “every mouldering bone is quickened,” declaring that “whoso turneth towards Him hath turned towards God,” and that “they who deprive themselves of the shadow of the Branch are lost in the wilderness of error.”

(Shoghi Effendi, God Passes By, p. 242)

Abdu’l-Bahá Explains The Difference Between The Mind, Spirit And Soul?

“The human spirit which distinguishes man from the animal is the rational soul, and these two names — the human spirit and the rational soul — designate one thing. But the mind is the power of the human spirit. Spirit is the lamp; mind is the light which shines from the lamp. Spirit is the tree, and the mind is the fruit. Mind is the perfection of the spirit and is its essential quality, as the sun’s rays are the essential necessity of the sun.

This explanation, though short, is complete; therefore, reflect upon it, and if God wills, you may become acquainted with the details.” (Abdu’l-Baha, Some Answered Questions, p. 208)

Abdu’l-Baha Describes The Conditions Of Existence

“Know that the conditions of existence are limited to the conditions of servitude, of prophethood and of Deity.” (Abdu’l-Baha, Some Answered Questions, p. 229)

 Abdu’l-Baha was asked the Question. — Through what means will the spirit of man — that is to say, the rational soul — after departing from this mortal world, make progress?

Answer. — The progress of man’s spirit in the divine world, after the severance of its connection with the body of dust, is through the bounty and grace of the Lord alone, or through the intercession and the sincere prayers of other human souls, or through the charities and important good works which are performed in its name.

(Abdu’l-Baha, Some Answered Questions, p. 239)

Some Of The Writings Of Abdu’l-Bahá

Abdu’l-Baha: A Traveller’s Narrative

WILL AND TESTAMENT OF ‘ABDU’L-BAHÁ

Abdu’l-Baha: Tablets of the Divine Plan

 

For More Info Contact: http://www.bahai.us

 

 

 

 

 

 

 

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The People of Baha

The followers of Bahá’u’lláh, the founder of the Bahai faith, are known as Bahai’s or the People of Baha.

Abdu’l-Baha clearifies The foundation of the belief of the people of Baha. ‘His Holiness, the Exalted One, (the Bab) is the Manifestation of the Unity and Oneness of God and the Forerunner of the Ancient Beauty (Bahá’u’lláh). His Holiness the Abha Beauty, (may my life be a sacrifice for His steadfast friends) is the Supreme Manifestation of God and the Dayspring of His Most Divine Essence. All others are servants unto Him and do His bidding.'” Unto the Most Holy Book every one must turn and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this body, whether unanimously or by a majority doth carry, that is verily the Truth and the Purpose of God himself.  ( Abdu’l-Baha , Baha’i World Faith – Abdu’l-Baha Section, p. 447)

The Term “People Of Baha” Was First Mentioned By The Bab

The Bab declared his mission on May 23rd 1844. In the first chapter of the Qayyúmu’l-Asmá’, which was revealed when the Báb communicated His Message to Mulla Husayn, He referred to the ‘people of Baha’ as the only ‘companions of the Crimson-Coloured Ark’ moving upon the ‘Crimson Sea’.

“Indeed God hath created everywhere around this Gate oceans of divine elixir,
tinged crimson with the essence of existence and vitalized through the animating
power of the desired fruit; and for them God hath provided Arks of ruby,
tender, crimson-coloured, wherein none shall sail but the people of
Baha
, by the leave of God, the Most Exalted; and verily He is the
All-Glorious, the All-Wise.” Chapter LVII.

(The Bab, Selections from the Writings of the Bab, p. 57)

Baha Speaking To The People Of Baha Has Said

‘O people of Baha! The river that is Life indeed hath  flowed for your sakes. Quaff ye in My name, despite them  that have disbelieved in God, the Lord of Revelation. We  have made you to be the hands of Our Cause. Render ye  victorious this Wronged One, Who hath been sore-tried in  the hands of the workers of iniquity

Blessed are the  people of Baha! God beareth Me witness!

They are the solace of the eye of creation. Through them the universes have been
adorned, and the Preserved Tablet embellished. They are the ones who have sailed on the ark of complete independence, with their faces set towards the Day-Spring of Beauty. How
great is their blessedness that they have attained unto what their Lord, the Omniscient, the All-Wise, hath willed.”

“Rejoice with exceeding gladness, O people of Baha, as ye call to remembrance the Day of supreme felicity, the Day whereon the Tongue of the Ancient of Days hath spoken, as
He departed from His House, proceeding to the Spot from which He shed upon the whole of creation the splendours of His name, the All-Merciful.”

“Teach ye the Cause of God, O people of Baha, for God hath prescribed unto every one the duty of proclaiming His Message, and regardeth it as the most meritorious of all deeds.”

“Gird up the loins of your endeavor, O people of Baha, that haply the tumult of religious dissension and strife that agitateth the peoples of the earth may be stilled, that every trace of it may be completely obliterated.”  (Baha’u’llah, Epistle to the Son of the Wolf, p. 13)

“Consort with all men, O people of Baha, in a spirit of friendliness and fellowship. If ye be aware of a certain truth, if ye possess a jewel, of which others are deprived, share it with them in a language of utmost kindliness and goodwill.”

(Baha’u’llah, Epistle to the Son of the Wolf, p. 15)

“Rejoicest thou in that thou rulest a span of earth, when the whole world, in the estimation of the people of Baha, is worth as much as the black in the eye of a dead ant?”

(Baha’u’llah, Epistle to the Son of the Wolf, p. 56)

The more grievous their woes, the greater waxed the love of the people of Baha.”  (Baha’u’llah, Epistle to the Son of the Wolf, p. 85)

Describing the people of Baha, the Most Sublime Pen hath sent down these words: “These, verily, are men who if they come to cities of pure gold will consider them not; and if they meet the fairest and most comely of women will turn aside.”

(Baha’u’llah, Epistle to the Son of the Wolf, p. 124)

The people Of Baha, the Bahai’s, are Building A Spiritual Civilization.

The people Of Baha Spiritualize Neighborhoods Through Devotional Gatherings.

The people Of Baha Provide  Leadership Training by Home Based Study Circles.

The people Of Baha Believe In All The Messengers Of God.

The People Of Baha Believe That Bahaullah Is The Promised One Of All Religions.

The people Of Baha Believe That The Bab and Bahaullah Have Fulfilled The Prophecies Of All Religions.

For More Info contact:  http://www.bahai.us

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